Search result: 146 articles

x

Thomas Riesthuis
Thomas Riesthuis is a PhD candidate at Erasmus School of Law, Erasmus University Rotterdam.
Article

Access_open Religious Sovereignty and Group Exemptions

A Response to Jean Cohen

Journal Netherlands Journal of Legal Philosophy, Issue 3 2015
Keywords democracy, exemptions, group rights, religious institutionalism
Authors Jonathan Seglow
AbstractAuthor's information

    This response concurs with Cohen’s critique of the Hobby Lobby and Hosanna-Tabor cases but investigates whether religious accommodation might sometimes be justified in the case of institutions and groups (not just individuals). It suggests that exemptions for associations that are recruited to advance state purposes (e.g., in welfare or education) may be more justifiable than where private associations seek to maintain illiberal – for example, discriminatory – rules in line with their religious ethos. Non-democratic associations with a strong religious ethos might in principle enjoy permissible accommodation on the grounds that its members acquiesced to that ethos by joining the association, but only if other conditions are met. Democratic associations with a religious ethos have in principle a stronger claim for accommodation; in practice, however, few religious associations are internally democratic, especially where they seek to preserve illiberal internal rules.


Jonathan Seglow
Jonathan Seglow is Reader in Political Theory in the Department of Politics and International Relations at Royal Holloway, University of London.
Article

Access_open Freedom of Religion, Inc.: Whose Sovereignty?

Journal Netherlands Journal of Legal Philosophy, Issue 3 2015
Keywords accommodation, freedom of religion, political theology, liberalism, liberty of conscience
Authors Jean L. Cohen
AbstractAuthor's information

    This article focuses on an expansive conception of religious freedom propagated by a vocal group of American legal scholars – jurisdictional pluralists – often working with well-funded conservative foundations and influencing accommodation decisions throughout the US. I show that the proliferation of ‘accommodation’ claims in the name of church autonomy and religious conscience entailing exemption from civil regulation and anti-discrimination laws required by justice have a deep structure that has little to do with fairness or inclusion or liberal pluralism. Instead they are tantamount to sovereignty claims, involving powers and immunities for the religious, implicitly referring to another, higher law and sovereign than the constitution or the people. The twenty-first century version of older pluralist ‘freedom of religion’ discourses also rejects the comprehensive jurisdiction and scope of public, civil law – this time challenging the ‘monistic sovereignty’ of the democratic constitutional state. I argue that the jurisdictional pluralist approach to religious freedom challenges liberal democratic constitutionalism at its core and should be resisted wherever it arises.


Jean L. Cohen
Jean L. Cohen is the Nell and Herbert M. Singer Professor of Political Thought and Contemporary Civilization at the Department of Political Science of Columbia University (New York) and will be the Emile Noel Fellow at the Jean Monet Center of the NYU Law School from January till June 2016.
Article

Access_open Group Pluralism versus Group Accommodation

A Commentary on Jean Cohen

Journal Netherlands Journal of Legal Philosophy, Issue 3 2015
Keywords group pluralism, multiculturalism, religious accommodation
Authors Avigail Eisenberg
AbstractAuthor's information

    In this paper, I sharply distinguish between religious group-based pluralism and religious accommodation, which are each reflected in the cases examined in Jean Cohen’s paper and thereby provide a clearer understanding of different kinds of challenges to protecting religious freedom today and explain how these two approaches sometimes pull interpretations of religious freedom in different directions.


Avigail Eisenberg
Avigail Eisenberg is Professor and Chair of the Department of Political Science at the University of Victoria, Canada.
Article

Access_open Disaggregating Corporate Freedom of Religion

Journal Netherlands Journal of Legal Philosophy, Issue 3 2015
Keywords church autonomy, freedom of association, Jean Cohen, freedom of religion
Authors Sune Lægaard
AbstractAuthor's information

    The paper investigates arguments for the idea in recent American Supreme Court jurisprudence that freedom of religion should not simply be understood as an ordinary legal right within the framework of liberal constitutionalism but as an expression of deference by the state and its legal system to religion as a separate and independent jurisdiction with its own system of law over which religious groups are sovereign. I discuss the relationship between, on the one hand, ordinary rights of freedom of association and freedom of religion and, on the other hand, this idea of corporate freedom of religion, often called ‘church autonomy’. I argue that the arguments conflate different issues, elide important distinctions and equivocate over crucial terms. There is accordingly a need for disaggregation of the concerns raised under the heading of church autonomy. This significantly weakens the apparent case for church autonomy.


Sune Lægaard
Sune Lægaard is Associate Professor in Practical Philosophy at Roskilde University, Denmark.
Article

Access_open Terug naar het begin: Een onderzoek naar het principe van constituerende macht

Journal Netherlands Journal of Legal Philosophy, Issue 2 2015
Keywords constituent power, legitimacy, representation, collective action, ontology
Authors Nora Timmermans Ph.D.
AbstractAuthor's information

    In dit artikel argumenteer ik dat er twee mogelijke invullingen zijn voor het principe van constituerende macht. De eerste mogelijkheid is deze van de klassieke basisveronderstelling van de constitutionele democratie, namelijk dat de gemeenschap zelf vorm kan en moet geven aan de fundamentele regels die die gemeenschap beheersen. Hans Lindahl maakt een interessante analyse van deze traditionele invulling, die ik kritisch zal benaderen. Lindahl heeft immers zelf scherpe kritiek op de invulling die Antonio Negri aan het concept constituerende macht geeft. Mijn interpretatie gaat er echter van uit dat Negri een fundamenteel andere inhoud geeft aan het principe van constituerende macht, waarbij constituerende macht niet alleen wordt losgemaakt van het constitutionalisme, maar meer algemeen van elk rechtssysteem en zelfs van elke vorm van finaliteit. Deze argumentatie werpt een nieuw licht op het debat rond Negri’s theorie van constituerende macht, waarin diens meest fundamentele uitgangspunt vaak over het hoofd wordt gezien.


Nora Timmermans Ph.D.
Nora Timmermans is Master in Philosophy and currently a Ph.D. Student.
Article

Access_open The Casuistry of International Criminal Law: Exploring A New Field of Research

Journal Netherlands Journal of Legal Philosophy, Issue 2 2015
Keywords international criminal law, judicial reasoning, casuistry, genocide
Authors Marjolein Cupido
AbstractAuthor's information

    International criminal courts have made an important contribution to the development of international criminal law. Through case law, the courts have fine-tuned and modernized outdated concepts of international crimes and liability theories. In studying this practice, scholars have so far focused on the judicial interpretation of statutory and customary rules, thereby paying little attention to the rules’ application in individual cases. In this article, I reveal the limitations of this approach and illustrate how insights from casuistry can advance international criminal law discourse. In particular, I use the example of genocide to show that casuistic case law analyses can help scholars clarify the meaning of the law and appraise the application of substantive legal concepts in individual cases. Based on these observations, I argue that scholars should complement their current research with studies into the casuistry of international criminal law.


Marjolein Cupido
Marjolein Cupido is Assistant Professor at the Department of Criminal Law at VU University Amsterdam and fellow of the Center for International Criminal Justice.

    The article considers the role of the liberal public-private divide in protecting religious minorities against national-majoritarian assault. It links the defence of the public-private divide to liberal neutrality and argues that it rests on two distinct propositions: that the distinction between the ’public sphere’ and the ’private sphere’ is a meaningful way to cognize and structure modern pluralistic societies; and that there is a meaningful way to distinguish what is or ought to be ‘public’ from what is or ought to be ‘private.’ While the latter proposition cannot be defended on grounds of liberal neutrality, the former proposition provides the institutional framework for conducting liberal politics by enabling the negotiation of the public and the private between national majorities and religious minorities as members of the same political community.


Daniel Augenstein
Daniel Augenstein is Associate Professor at the Department of European and International Public Law at Tilburg University.

    How best to account for moral quality in adjudication? This article proposes a six-pack of judicial virtues as part of a truly virtue-centred approach to adjudication. These virtues are presented as both constitutive and indispensible for realizing moral quality in adjudication. In addition, it will be argued that in order to honour the inherent relational dimension of adjudication a judge should not only possess these judicial virtues to a sufficient degree, he should also have the attitude of a civic friend. The Aristotelian concept of civic friendship will be proposed as an important complement to a virtue-ethical approach to adjudication.


Iris van Domselaar
Iris van Domselaar is Assistant Professor and Executive Director of the Amsterdam Centre on the Legal Professions (ACLP), Department of Law, University of Amsterdam.

    In this article, we inquire the merits of criminalizing blasphemy. We argue that religious views do not warrant a separate treatment compared to nonreligious ones. In addition, freedom of speech must be balanced against the interest of those who may be aggrieved by blasphemous remarks. We conclude that penalizing blasphemy is undesirable. It is fortunate, in that light, that acts of blasphemy have recently been decriminalized in The Netherlands by removing blasphemy as an offense from the Criminal Code. Still, other provisions appear to leave enough room to reach the same result, making the removal a possibly virtually aesthetic change. In the international context, it would be regrettable for The Netherlands to forgo the opportunity to take a leading role.


Jasper Doomen
Jasper Doomen is verbonden als docent/onderzoeker aan de afdeling Encyclopedie van de Rechtswetenschap van de Faculteit Rechtsgeleerdheid, Universiteit Leiden.

Mirjam van Schaik
Mirjam van Schaik is verbonden als docent/onderzoeker aan de afdeling Encyclopedie van de Rechtswetenschap van de Faculteit Rechtsgeleerdheid, Universiteit Leiden.

Luigi Corrias
Luigi Corrias is Assistant Professor at the Department of Legal Theory and Legal History at VU University Amsterdam.

Raf Geenens
Raf Geenens is Assistant Professor at the Institute of Philosophy of the KU Leuven (Belgium).
Article

Access_open The Experience of Legal Injustice

Journal Netherlands Journal of Legal Philosophy, Issue 3 2014
Keywords legal injustice, legal subject, law and morality, Fuller, Arendt
Authors Wouter Veraart
AbstractAuthor's information

    This paper shows that Fuller and Arendt converge on a different point than the point Rundle focuses on. What Fuller and Arendt seem to share in their legal thoughts is not so much an interest in the experience of law-as-such (the interaction between responsible agency and law as a complex institution), but rather an interest in the junction of law and injustice. By not sufficiently focusing on the experience of legal injustice, Rundle overlooks an important point of divergence between Arendt and Fuller. In particular, Arendt differs from Fuller in her conviction that ‘injustice in a legal form’ is an integral part of modern legal systems.


Wouter Veraart
Wouter Veraart is Professor of Legal Philosophy and Director of Research at the Free University Amsterdam; w.j.veraart@vu.nl.
Article

Access_open Fuller and Arendt: A Happy Marriage? Comment on Rundle

Journal Netherlands Journal of Legal Philosophy, Issue 3 2014
Keywords Fuller, Arendt, Radbruch, legal certainty
Authors Thomas Mertens
AbstractAuthor's information

    In her paper, Rundle seeks to develop a normative legal theory that is distinctively public. Building on her book, Forms Liberate, she seeks to bring Fuller’s legal theory into conversation with Arendt’s political theory. In this comment, I present some hesitations with regard to the fruitfulness of this conversation. It concludes with the suggestion to explore how Radbruch’s ‘idea of law’ could be fruitful for the overall jurisprudential project Rundle seeks to develop in her work.


Thomas Mertens
Thomas Mertens is Professor of Philosophy of Law at Radboud University Nijmegen; t.mertens@jur.ru.nl
Article

Access_open Legal Subjects and Juridical Persons: Developing Public Legal Theory through Fuller and Arendt

Journal Netherlands Journal of Legal Philosophy, Issue 3 2014
Keywords Fuller, Arendt, legal subject, juridical person, public rule of law theory
Authors Kristen Rundle
AbstractAuthor's information

    The ‘public’ character of the kind of rule of law theorizing with which Lon Fuller was engaged is signalled especially in his attention to the very notion of being a ’legal subject’ at all. This point is central to the aim of this paper to explore the animating commitments, of substance and method alike, of a particular direction of legal theorizing: one which commences its inquiry from an assessment of conditions of personhood within a public legal frame. Opening up this inquiry to resources beyond Fuller, the paper makes a novel move in its consideration of how the political theorist Hannah Arendt’s reflections on the ‘juridical person’ might aid a legal theoretical enterprise of this kind.


Kristen Rundle
Kristen Rundle is Senior Lecturer of Law at the University of New South Wales; k.rundle@unsw.edu.au
Article

Access_open Lawyers Doing Philosophy

Journal Netherlands Journal of Legal Philosophy, Issue 3 2014
Keywords human agency, legal doctrine, command theory of law, Fuller, Arendt
Authors Pauline Westerman
AbstractAuthor's information

    Rundle criticizes the command conception of law by means of Fuller’s and Arendt’s concept of human agency. However, neither of these two authors derive law from human agency, as Rundle seems to think. Instead they stress that personhood can only be attributed to physical human beings on the basis of law. Moreover, their theories cannot be understood as answers to Rundle’s question – whatever that may be – but as answers to their own questions and concerns. In the case of Arendt and Fuller, these concerns were so different that the enterprise to reconcile them seems futile. Rundle’s approach can be understood as the attempt to deal with philosophy as if it were legal doctrine.


Pauline Westerman
Pauline Westerman is Professor of Philosophy of Law at the University of Groningen; p.c.westerman@rug.nl
Article

Access_open Private law as an open legal order: understanding contract and tort as interactional law

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords contract law, Fuller, informal law, pragmatism, rules versus standards
Authors Prof Sanne Taekema PhD
AbstractAuthor's information

    This article puts forward the claim that private law, and especially contract and tort, is the area of law that most clearly shows how law depends on social interactions. Taking its cue from Lon Fuller, interactional law is presented as a form of law that depends on informal social practices. Using tort and contract cases, it is argued that this implies that law is in open connection to moral norms and values, and that law cannot be understood without taking into account people’s everyday reciprocal expectancies.


Prof Sanne Taekema PhD
Sanne Taekema is Professor of Jurisprudence, Erasmus School of Law, Erasmus University of Rotterdam. Her current research is oriented to the rule of law in a global context and to methodological and conceptual issues pertaining to interdisciplinary rule of law.
Article

Access_open Liberalism and Societal Integration: In Defence of Reciprocity and Constructive Pluralism

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords societal integration, liberalism, conflict, constructive pluralism, citizenship, national communities
Authors Dora Kostakopoulou PhD
AbstractAuthor's information

    Communities can only be dynamic and projective, that is, oriented towards new and better forms of cooperation, if they bring together diverse people in a common, and hopefully more equal, socio-political life and in welfare. The latter requires not only back-stretched connections, that is, the involvement of co-nationals and naturalized persons, but also forward-starched connections, that is, the involvement of citizens in waiting. Societal integration is an unhelpful notion and liberal democratic polities would benefit from reflecting critically on civic integration policies and extending the norm of reciprocity beyond its assigned liberal national limits. Reciprocity can only be a comprehensive norm in democratic societies - and not an eclectic one, that is, either co-national or co-ethnic.


Dora Kostakopoulou PhD
Dora Kostakopoulou is currently Professor of European Union Law, European Integration and Public Policy at Warwick University. Her research interests include European public law, free movement of persons and European Union citizenship, the area of freedom, security and justice, migration law and politics, citizenship, multiculturalism and integration, democracy and legitimacy in the EU, law and global governance, political theory and constructivism, and, fairly recently, equality law.
Article

Access_open The Public Conscience of the Law

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords Hobbes, reciprocity, rule of Law, conscience, legality, liberty
Authors David Dyzenhaus PhD
AbstractAuthor's information

    I focus on Hobbes’s claim that the law is ’the publique Conscience, by which [the individual] (…) hath already undertaken to be guided.’ This claim is not authoritarian once it is set in the context of his complex account, which involves three different relationships of reciprocity: the contractarian idea that individuals in the state of nature agree with one another to institute a sovereign whose prescriptions they shall regard as binding; the vertical, reciprocal relationship between ruler and ruled; and the horizontal relationship between individuals in the civil condition, made possible by the existence of the sovereign who through enacting laws dictates the terms of interaction between his subjects. The interaction of these three relationships has the result that subjects relate to each other on terms that reflect their status as free and equal individuals who find that the law enables them to pursue their own conceptions of the good.


David Dyzenhaus PhD
David Dyzenhaus is a Professor of Law and Philosophy at the University of Toronto, and a Fellow of the Royal Society of Canada. His books include Hard Cases in Wicked Legal Systems: South African Law in the Perspective of Legal Philosophy (now in its second edition) and Legality and Legitimacy: Carl Schmitt, Hans Kelsen, and Hermann Heller in Weimar.
Article

Access_open Idealized versus Real-Life Reciprocity: How to Strike the Balance?

Journal Netherlands Journal of Legal Philosophy, Issue 2 2014
Keywords norm of reciprocity, moral obligation, gift exchange, hospitality, intergenerational relations
Authors Mrs. Aafke Elisabeth Komter PhD
AbstractAuthor's information

    Rawls’s ’idealized’ notion of reciprocity is compared with the ’real-life’ concept of reciprocity as it has been developed in social scientific theory. The two perspectives appear to differ significantly as concerns dimensions related to equality, human motivation, the temporal aspects of reciprocity, and the supposed mental origin of reciprocity. Whereas norms of obligation and feelings of moral indebtedness are constitutive for reciprocity in real-life encounters, equality, freedom and rationality are the basis for reciprocity in the hypothetical world of the ’conjectural account’. Rather than being fundamentally incompatible, the idealized and the real-life perspectives on reciprocity seem to apply to different spheres of social life, the first requiring greater formality and universality than the second, which allows for more variation and particularities.


Mrs. Aafke Elisabeth Komter PhD
Aafke Komter is Emeritus Professor of Social Sciences and a Visiting Researcher at the Department of Sociology of the Erasmus University of Rotterdam. She has published many articles on (family) solidarity, reciprocity and the social and cultural meaning of the exchange of gifts.
Showing 41 - 60 of 146 found texts
1 3 5 6 7 8
You can search full text for articles by entering your search term in the search field. If you click the search button the search results will be shown on a fresh page where the search results can be narrowed down by category or year.